World Council of Churches agree on minute on the Mohammed Cartoons

02/23/06

World Council of Churches agree on minute on the Mohammed Cartoons

Permalink 10:26:33 am, Categories: News  

The World Council of Churches has just (at 10.14 local time) adopted a minute on mutual respect, responsibility and dialogue with people of other faiths. Regarding the Danish newspaper Jyllandsposten's publication of the Mohammed Cartoons the minutes reads:

"As people of faith we understand the pain caused by the disregard of something considered precious to faith. . We deplore the publications of the cartoons. We also join with the voices of many Muslim leaders in deploring the violent reactions to the publications."

Read the minutes below.

[More:]

7. Minute on Mutual Respect, Responsibility and Dialogue with People of other Faiths

1. The international community must work together to nurture global respect for diversity, culture and religion. Religious communities and leaders have a special responsibility to promote tolerance and address ignorance about others. Representatives of 348 Churches from 120 countries, gathered in Porto Alegre, Brazil, at the 9th Assembly of the WCC, reaffirm their commitment to respectful dialogue and co-operation between people of different faiths and other convictions. Through dialogue we learn about the faith of the other and better understand their underlying pain and frustration. We see ourselves through the eyes of the other. We can also better perceive the role of religion in national and international politics.

2. In a world where we recognise a growing interaction between religion and politics, many conflicts and tensions carry the imprint of religion. The WCC has always encouraged interfaith dialogue both on the global and the local level. We urge member churches and national councils of churches to create platforms for such dialogues. Dialogue should be accompanied by co-operation where faith communities together can address the rest of civil society and governments on issues of common concern, and particularly when religion, holy places, minority rights and human rights are threatened.

3. Faced with the publication of the cartoons of the Prophet Mohammed of Islam, starting in Denmark in September last year, we recognize it is crucial to strengthen dialogue and co-operation between Christians and Muslims. The publications have caused worldwide controversies. Further publication and the violent reactions to them increase the tension. As people of faith we understand the pain caused by the disregard of something considered precious to faith. . We deplore the publications of the cartoons. We also join with the voices of many Muslim leaders in deploring the violent reactions to the publications.

4. Freedom of speech is indeed a fundamental human right, which needs to be guaranteed and protected. It is both a right and a responsibility. It works best when it holds structures of power accountable and confronts misuse of power. By the publication of the cartoons, freedom of speech has been used to cause pain by ridiculing peoples' religion, values and dignity. Doing so, the foundation of this right is being devalued. We remind ourselves of what St. Peter wrote: “As servants of God, live as free people, yet do not use your freedom as a pretext for evil - honour everyone” (1.Pet.2; 16-17). Misuse of the right to freedom of speech should be met with non-violent means like critique and expressions of firm disagreement.

5. We recognise that there are more than just religious aspects to the present tensions. Failure to find a just and peaceful solution to the Arab-Israeli conflict, reluctance to accept outcomes of free elections, together with the war on Iraq and the war in Afghanistan add frustration to historical experiences marked by crusades and colonialism. In many parts of the world people identify as being politically and economically excluded, and they often experience that dominant powers and cultures apply double standards in dealing with issues which are important to them. In many countries in the rich and dominant parts of the world, integration policies have failed to welcome new minorities. Instead, they meet racism, stereotyping, xenophobia, and a lack of respect for their religion.

6. The real tension in our world is not between religions and beliefs, but between aggressive, intolerant and manipulative secular and religious ideologies. Such ideologies are used to legitimise the use of violence, the exclusion of minorities and political domination. The main victims of these types of controversies are religious minorities, living in a context of different majority culture. Nevertheless, we recognise a growing respect and tolerance in all cultures. Many are learning that it is possible to be different, even to disagree and yet remain in calm dialogue and work together for the common good.

7. The recent crisis points to the need for secular states and societies to better understand and respect the role and significance of religion in a multicultural and globalised world, in particular as an essential dimension in human identity. This can help religion and people of faith to be instruments for bridging divisions between cultures and nations and to contribute to solving underlying problems.


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